posted on 2022-05-26, 00:00authored byEthan John Guagliardo
Fulke Greville has often been described as a Calvinist and even an ‘ultra-Calvinist’, but this pole of his work stands in tension with the neo-Stoical elements of his thought, in which nature is held out as an ideal against artificiality. This chapter reassesses Greville’s political and religious poetry in light of this tension to argue that Greville uses nature as a platform to critique sovereignty as a poetic artefact, which like the idol hides its artificiality in colours of divinity. Further, Greville implicates orthodox Christianity itself in the ideology of sovereign authority, insofar as its denigration of nature serves to obviate the ‘ancient forming powers’ of sovereignty’s human creators. Nevertheless, Greville’s critique, insofar as it is based on a suspicion of art, turns against itself, such that nature, while held out as an ideal, can never be acted upon without betraying and corrupting it.