The Mystery of the Synagogue: Cyril of Alexandria on the Law of Moses

Doctoral Dissertation

Abstract

In my dissertation I argue that in the De Adoratione et Cultu and the Glaphyra Cyril of Alexandria makes a case, unprecedented in the prior exegetical tradition, that the Mosaic law has inscribed in itself a coherent and comprehensive exposé of its own soteriological inadequacies and the moral pollution of the Jewish people. Indeed, for Cyril the law of Moses, once spiritually contemplated, discloses the entire “mystery of the synagogue,” from the giving of the law at Sinai to the eschatological incorporation of a remnant of Israel into the church. In so doing the law furnishes a devastating and multi-faceted critique of post Christum Judaism as a religion whose adherence to the letter of the law ironically ensures its chronic impurity and estrangement from God. Indeed, the Jews emerge as the paradigmatically polluted people, alienated from the presence of God by virtue of their cleaving to a law that can never purify them and, above all, their murderous reception of Christ. Although many of Cyril’s criticisms of the limitations of the law clearly stem from his Pauline theological commitments, certain motifs that figure prominently in his exegesis, such as that of Jewish pollution, are not without extra-theological implications. As the dominant figure in the Alexandrian church, Cyril assumed an adversarial stance toward the Jewish community, which he took seriously as a religious and cultural nemesis, and his exegesis is not untouched by the anxieties that such friction engendered. This is perhaps most evident in the way in which Cyril’s exegetical account of the impurity of Jewish moral character supplies the theoretical underwriting for the strict separation of church from synagogue, a separation demanded by his incipient notion of Jewish space as marginal, polluted, and estranged from the divine presence localized in the church, the true tabernacle. I submit, then, that the outburst of exegetical creativity in the texts at hand cannot be adequately accounted for without reference to the state of Jewish-Christian relations in early fifth-century Alexandria, the dynamics of which characterized much of the eastern empire as a whole.

Attributes

Attribute NameValues
URN
  • etd-12042009-121831

Author B. Lee Blackburn Jr.
Advisor Brian Daley
Contributor Brian Daley, Committee Chair
Contributor Gary Anderson, Committee Member
Contributor Robin Darling Young, Committee Member
Contributor John Cavadini, Committee Member
Degree Level Doctoral Dissertation
Degree Discipline Theology
Degree Name PhD
Defense Date
  • 2009-09-10

Submission Date 2009-12-04
Country
  • United States of America

Subject
  • anti-Jewish polemic

  • figural exegesis

  • patristic exegesis

Publisher
  • University of Notre Dame

Language
  • English

Record Visibility Public
Content License
  • All rights reserved

Departments and Units

Files

Please Note: You may encounter a delay before a download begins. Large or infrequently accessed files can take several minutes to retrieve from our archival storage system.